Saturday, 1 February 2025

THE PLIGHT OF WOMEN & GIRLS TOILING IN KABALE HILLS' QUARRIES

13-YEAR-OLD LINNET WORKS THE QUARRY FOR SURVIVAL

In the heart of Kabale Municipality, a vibrant town in western Uganda, life pulses with the energy of countless tourists drawn to its allure. Yet, hidden beneath this bustling facade lies the quiet suffering of children like 13-year-old Ampire Maria Linnet, whose dreams are overshadowed by the crushing weight of poverty that has stolen her childhood. 

Linnet & other children who work in the quarry
A narrow, dusty road winds through the hills, carving a path for four-wheel-drive vans and cars heading to the serene shores of Lake Bunyonyi, the deepest lake in Africa. While visitors seek solace in its tranquil beauty, the communities along this tourist route are ensnared in relentless toil in nearby quarries, labouring to extract mud and break stones merely to survive. It is in this unforgiving landscape that Linnet, along with countless other children, grapples with the harsh demands of her reality. 

Linnet, petite and fragile, seems smaller than the towering piles of stones she works upon. Clad in a brown-stained T-shirt—once bright milk-white—and a tattered, thick skirt, she stands barefoot on the rocky ground, her delicate feet a testament to her struggles. Dust settles on her sunburned skin as she gazes up with wide, searching eyes, her small hands nervously clasped at her chest.

At first glance, one might think she’s merely waiting for a parent or guardian amidst the chaos of the quarry. Yet, the heart-breaking truth tells a different story: this girl, trapped in the same relentless labour that defines her existence, yearns for something greater.

WORKING THE DUSTY, DEADLY QUARRY

 Linnet at work in the quarry
Each day in the quarry contrasts sharply with her efforts to pursue education. As a primary five pupil at Rutooma Primary School, she faces an exhausting uphill journey of a kilometre and a half to her school, part of the Government’s Universal Primary Education initiative. While this initiative could ideally offer students like Linnet the chance to get an education without the traditional fees, the survival demands weigh heavily on her tiny shoulders, pulling her from her aspirations.


Linnet shares her story in a quivering voice, vividly depicting her determination amidst despair. “I come to work here every Saturday and during the holidays,” she explains softly, as the community by-laws prohibit school-going children from working in the quarry during weekdays. Sundays are a day of rest for all quarry workers. On these Saturdays, she scours through stones, her small hands yearning for a way out of poverty. “I work to help my family. My mother and siblings rely on my contribution to survive.” In her confession, the stark reality settles in, echoing the hopes and struggles of many in her community. Yet, her resilience shines through, a beacon of hope amid adversity.

She is only able to crack between 5 and 7 basins a day when she is out in the quarry, each strike echoing with the weight of her dreams. A basin sells for 300 Uganda shillings, converting her toil into a mere 1800 Uganda shillings every Saturday during school time—an amount too little against the mountains of responsibility she shoulders.

Every coin she earns carries the aching hope of contributing to her schooling, the food that barely sustains her while at school, and the scattered supplies that never seem to be enough. As she hands over the meagre money to her family members, her heart aches with desperation, wishing it could ease their struggles, hoping against hope that it might bring a glimmer of relief. And yet, as it slips through her fingers like dust in the wind, those hopes vanish, leaving her feeling powerless and hollow—a silent testament to a young girl yearning for a better life, yet surrounded by the harsh reality of circumstances that seem to swallow her efforts whole. Each day is a battle, and yet the fight in her burns fiercely beneath the surface.

THE DREAM BURDENED BY FEAR AND UNCERTAINTY

Linnet outside her classroom 
As the youngest of three and the only girl in a family of five, Linnet carries the weight of her family’s expectations on her tiny shoulders. Her older brothers, who once brimmed with dreams, were compelled to drop out of school before reaching primary seven due to unpaid school dues, plunging them into the same unforgiving cycle of labour. The tears that well up in her eyes are not just for her situation but for the lost dreams of her family.

Linnet opens her heart, whispering her aspirations, revealing a flicker of hope amid her struggles. “I dream of being a doctor,” she says, her voice almost breaking. “I want to help those who can’t afford treatment, but I’m scared my dreams will fade away just like my brothers’.” The stark contrast between her dreams and current reality is a poignant reminder of her challenges. Currently, in the second term of primary five, she has yet to see her report card from the first term due to the harsh toll of unpaid school dues. “We still owe 50,000 shillings,” she shares, her expression darkening. “I can’t eat at school because we always fall behind on feeding fees. I have to walk home for lunch, and sometimes there’s nothing to eat. On those days, I sit at school with an empty stomach, waiting for the day to end.” She laments

FILLING THE VACUUM OF A MOTHER

Beneath the weight of her responsibilities lies a profound fear of being pulled away from her education, much like her brothers were. This fear clouds her thoughts like an ever-present storm, made even heavier by her mother's absence. “Mom left home three months back because she and Dad fought,” Linnet laments, trembling as she opens up about her fears. Now I’m doing all the chores. Before school, I must make meals, fetch water, and keep the house clean.” Her brother, 18-year-old Mbabazi Anthony, works tirelessly in the quarry, yet even his efforts barely scratch the surface of their dire financial situation. In her heart, Linnet longs for a life unburdened by worry, where childhood innocence remains untouched by responsibility. The impact of her family situation on her education is stark, highlighting the urgent need for support

THE TRAP OF DEATH

The quarry is a perilous place for these children, and Linnet has witnessed heart-wrenching tragedies unfold before her—like the day a 16-year-old boy lost his life in a sand pit. That memory sends shivers down her spine, haunting her waking moments and filling her dreams with nightmares. “I feel so scared,” she confesses. “Every time I remember that boy, my body trembles.” This fear doesn't just linger; it envelops her, intertwining with every aspect of her life.

Yet, amid the shadows of her current existence, Linnet clings tightly to her dreams, yearning for a glimmer of hope for herself and her family. She dreams of days free from hunger, where she can dedicate herself wholeheartedly to learning and rediscovering the joyful innocence of childhood that feels so far away. She silently envies other children going to school carefree, their futures seemingly bright and secure. At the same time, her heart aches for a chance—a chance to remain in school without the constant threat of being drawn back into the stone-laden grip of poverty.

THE SOLITARY PURSUIT OF ACADEMIC ASPIRATIONS

Linnet in her classroom 
Her class teacher, Mr Robert Tumwebazi, worries that Linnet might end up like many other girls in the community who rarely progress beyond primary seven. He notes that Linnet seems to bear her academic aspirations alone because, even when the school administrators invite her parents and guardians to discuss a way forward for her, they never attend any meetings. She barely has basic school supplies such as books, pens, and pencils; most of the time, she is absent from school due to a lack of essentials. The class teacher observes that although she is a promising pupil, she arrives tired and worn out from household chores on rare occasions at school. Linnet's feeding fees are barely cleared; she is always in arrears every school term; therefore, she is isolated and hungry when she stays at school during lunchtime.

In her young heart, an ember of determination burns fiercely. She dreams of breaking the cycle and lifting her family from despair. Despite the odds stacked against her, flickering hope keeps her going, urging her to believe that one day, her dreams of education and a better life can become a reality.

 

 


Wednesday, 1 December 2021

THE 1990s SILIMU. KAVEERA. MUKENENYA. END INEQUALITIES.END AIDS.END PANDEMICS

 

By: Nankwanga Eunice Kasirye


During my Primary School time in 1990s, HIV/AIDS was the most dreaded monster of our time, it was a ghost no one knew where it came from and where it was going…families were isolated, individuals were blacklisted… life was but a package of myths, superstitions and uncertainties

The communities had a ghost of death hovering over it, the graveyards were all full of fresh graves, there was that silence of death…the village seemed to tiptoe, lest the spirit of death could be destructed and strike in protest….

It would start with a rumour in the village, after someone developing a serious fever, someone getting a pregnancy miscarriage, some couple experiencing a still birth, someone losing or gaining weight, abrupt death and I remember, even there was a time, giving birth to twins was another reason to ignite the rumour …and there, the village tests and diagnose you to be infected with HIV/AIDS.

The stigmatizing indirect and direct insinuations, loud and silent gossip whispers begin, pointing winks against you begin…. the world start to narrow around the victim, the social circles narrow from out, closer to friends starting to avoid you, until the isolation gets into the family … the myths around HIV AIDS were too chilling that even your own blood relatives abandon you for own survival.

The Moment a person became a center of the village diagnostic team, hmmm, the real pain begins characterized with depression, uncertainty, loss of appetite, loneliness and isolation, automatically this would translate into low immunity and loss of weight.


The loss of weight, the hopelessness, the anxiety that would loom around the person and the close family members was enough to send anyone close to the coffin and grave pit ….

HIV/AIDS patient
(photo credit: WHO)

Someone would start to lose weight slowly but consistently, lose the hair, lips turn out red, eyes protrude out white, shoulders lose the fresh to turn into hanger-like …oooh gosh! A ghost-like figure-is what one would remain

Children would run away if they met anyone in such a state, grownups would walk at the other side of the road to avoid close contact….

Families would label the utensils used by the SICK PERSON, a special make shift house would sometimes be constructed at the edge of the family compound to house the sick or additional room on the main house would be put up… some special exceptional family members, one or two would volunteer to be the caretakers…. of the sick

Happiness and joy would automatically disappear from that particular family…. the invisible bells of death would silently and loudly be heard in that particular compound…. Laughter was unheard of, the family members would give up on the sick, they could seem like on a springboard waiting for a jerk to spring them into wails and mourning at the death of the sick…. silently and sometimes loudly the family members would wait for the moment when the sick dies and they regain their PEACE AND SANITY.

That was SILIMU(slim), KAVEERA (polythene I haven’t known why it was called so), MUKENENYA(drainer)

Stigma was the real threat and killer here. I doubt whether most of these sick people were tested and diagnosed by professional medical doctors before giving up to HIV/AIDS

The other chilling moment was when one returned from the city/urban centre sick of anything, there was that un written conclusion that staying in the city/urban place was an obvious ticket to being infected by HIV/AIDS

Trust humanity and beliefs, society had to find a way to go around the stigma, I grew up in a typical Africa, setting… where we had spirits owning water-wells, trees, shrubs and persons representing some sort of spirit….

During that time, my community still practiced spousal inheritance, if a young man lost a wife, the wife’s family would take it upon themselves to find the widower an immediate replacement. And if a wife lost a husband, the husband’s family would immediately find an immediate brother to take on the widow. In some cases, where no one would take on the widow, the widow often kept the husband’s compound to take care of the young children despite of her personal desire to remarry.

Young widows and widowers were a common sight in the 90s, it was rare for anyone to die of anything else but HIV AIDS. The old, somehow stopped dying and even when one died in an accident, somehow a rumour would spill around that the accident just rushed the victims’ death but somehow he/she was meant to die of HIV/AIDS.

In a community where spirits still had power, witchcraft was a problem maker and solver… the families would start up a rumour as well, about their family member, the sick one, that someone bewitched him/her with a spell instigated from the grave of a person who died of AIDS.

This meant that the (Claimed) bewitched person would be infested with a strange disease that presents the same symptoms as those of a person infected with HIV/AIDS

The witchcraft rumour would be well circulated to cover up the HIV/AIDS rumour… witchdoctors would be brought in to treat the sick or sometimes the sick would be ferried to the Witchdoctors shrines…. spirits would be invoked to speak; some name would be mentioned …the names would often be said to be the person who bewitched the sick

In this confusion, somehow the sick would regain some hope, after all if it wasn’t HIV/AIDS, the chance to survive was high…. the sick would slowly regain appetite, improve immunity and get back with some weight regain…

Here some young widows would pass and get into relationship with other young men after all the husbands were assumed to have died of witchcraft. 

I think that is what resulted into a situation where a lot of children were infected during birth.

Thank God in the 1990s still, that was the time when scientists were busy in laboratories to find a solution and there were visible aggressive campaigns against HIV/AIDS and the political will to fight the virus, …...After a decade of increasing prevalence, the spread of the epidemic began to wane in the early 1990s. Since 1993, there is evidence of a consistent decline in HIV prevalence in pregnant women and in other populations under surveillance. There is some indication, however, that HIV incidence peaked in the 1980s and that declines in HIV prevalence in the nineties reflect declines in HIV incidence that occurred during the late 1980s (Low-Beer, 2002).

 End.

 

Friday, 20 March 2020

TRYING SO HARD TO BE RELEVANT WHERE YOU'RE IRRELEVANT

TRYING SO HARD TO BE RELEVANT WHERE YOU'RE IRRELEVANT:the irony of living for other people's expectations
Remove your expectations from people and you will have removed their power to hurt you:If you don't like something, just remove your attention from it, because wherever your attention is...your power is surrendered.
Every one has a life to live, persons with empty lives tend to push their negativity into other people's lives creating an impression of certain standards that must be met for another person's life to qualify...eeeeh if one thinks some standards must be met then let them practice for their own good.
Living by other people's standards is giving up your own life for nothing because most cases the people you intend to impress don't even have your interests on their secondary optional list of priorities.
They don't even notice your struggle to meet up to their expectations because they are busy living their own life.
When you live yourself, you will surely attract the right people who will see you as enough and appreciate you for who you are.
You're under no obligation to do what others expect you to do,Do something because you think it is right and you care.
You don't need others to hold your hand at every step in your life, sometimes you need to move alone, to trust yourself and have your personal appraisal based on your personal standards.
You are likely to mess up sometimes but when you listen to your intuition, your messes will only give you a life time lesson to better yourself.
You need to grow to a level where you allow your self to speak your own truth to yourself, even when all circumstances threaten your Independence.
Start to make your own decisions in situations instead of excuses-learn new things: never settle for mediocrity for fear of challenging yourself above the basic and generic expectations.
It takes a lot of courage to stand alone, but it is worth it, you don't have to be apologetic to be you.
Trying so hard to live up to other people's expectations is a sign of insecurity and shadows your attention from the people who appreciate the true you. #Nankwangainspirations
Comments

SET YOUR LIFE-BAR & BE CLEAR ON YOUR LIMITS

SET YOUR LIFE-BAR & BE CLEAR ON YOUR LIMITS
“....If you don’t set a baseline standard for what you will accept in life, you easily slip into behaviors & attitudes & quality of life far below what you deserve...”-Anthony Robbins
One’s life-bar correlate with one's self esteem, if your life bar is so low, with almost no limits, it is just clear you think you don’t deserve the best for your self, your life choices are often affected and clearly translates into low self esteem.
My mother, Kekrine (RIP), Medium sized, not that tall but not short, fleshy with a chocolate skin, used to walk with a force-forward as though she was always edging to wrestle someone, with a deep authoritative voice that could piece through distances- believed in a life so big that only lived in her intuition. She believed and i know she still believes in being unique, setting the life-bar high above the routine and never settling for less. She did not believe in second positions, one has to be the best of who she/he is, there should be no any alternative or plan B in any situation A should always be A, it doesn't matter the situation.
Maama, didn't care how many people believe in her or how many people will cheer her up or how many people say no, all she believed in – is living above the basic and setting own standards.
Maama didnt believe in team work if you’re not teaming up with the champions and to her, champions were not determined by the physical achievements but on an individual Attitude, Maama believed that the right attitude can make you fly even without wings
To Maama, no one is a failure and everyone is responsible for own choices in life, therefore everyone ought to have a life-bar and should be bold enough to spell it out lest someone takes you for granted.
It didn’t matter whether you're privileged or under privileged according to societal dimensions, one must have the Dos and Don't s in every situation.
And that defines you and determine how others relate with you and the world will accept you for who you are.
Raise your standards and the Universe will meet you there” – Danielle LaPorte
Choosing to be a no boundary person, an I don’t care person- a whatever person-:To Maama, is hypocritical, toxic and self-failing.
Every one in life ought to have a limit-a point where you are able to say no, i cannot go below this- in every situation.
With a well set life-bar, the more clear your line of compromise stands out. It doesn't matter at what level of social class you are, you must have a ceiling on what you can take and what you cannot take.
It is important to be real in life, choosing no limit to compromise is living in self denial because generally everyone has a lower limit in life-the difference is the ability to clearly stand out and be clear on what you can and cannot tolerate.
Wake up and become that person, put on the persona. Make the choice that you will be mindful, every moment of the day, that you are a person of high confidence that has high expectations.
Setting a life-bar, is not about what you can afford to buy with money it is about what you can earn with your personality. You don’t need to lower your life-bar to fit in, no no, be clear, whoever doesn't match up to your expectations is not your type and you don't need to apologize for letting go...
Setting your life-bar will give you guidelines of your day to day life, create a personality you will be proud of when you're alone-
Repetition is the mother of mastery. If you want to be a confident person, who has high standards, then act like you are a confident person, who has high standards.
We are the sum of our habits. What you choose to believe about yourself and how you choose to act, is entirely up to you. Pick out your skin, try it on for size and before you know it you will have mastered the art of being the best you possible.
SET YOUR LIFE-BAR & BE CLEAR
#Nankwangainspirations
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Monday, 2 December 2019

HE KICKED MY BABY AND WOMB OUT


By Nankwanga Eunice Kasirye
google picture

“….He kicked me in the stomach,I tumbled against  a sharp table edge, passed out  and  when I woke up I was on a hospital bed with blood transfusion drip into my veins…I thought I was dreaming, a cracking sound  inside my head, as i tried to comprehend where I was and why I was there, before I came to terms , my sister calls my name with sooth on my arm telling me that I lost my unborn baby and the womb, she assured me that the medical team did everything they could to save me since I lost a lot of blood….” Adriane  a survivor of  Violence against women narrates

Adriane is one of the survivors of Violence against women with the ability to speak out; she says it all started with a simple complaint of her working over the weekends and leaving the work place late. It initially sounded subtle and ignorable but the complaint kept getting louder and frequent. Adriane is a mother to three children, she had agreed with her husband to have four children maximum but wait until the third born made four years to conceive the fourth child. But her husband decided to make her pregnant just one year after she gave birth to the third child, the couple had some arguments over what Adrian call un planned pregnancy but later made peace with it and decided to carry her pregnancy until she gives birth.
“….when i was just three months pregnant, my husband started to demand that I resign from my job, he could sometimes lock me inside the bedroom till it is too late for me to go for work, when that didn’t seem to work for him , he started an allegation of a secrete lover at my office, he said I was having a sexual affair with one of my workmates at office, I surely thought it was one of those tantrums he throws to discourage me from going to work. But one Friday there was a lot of jam therefore I spent a lot of time in the jam but called him on phone him to inform him that I was likely to get home late because of jam. However, when I got home it was almost 8pm yet I had left office at 6:15pm, I found my husband waiting for me by door steps he picked my hand bag and held my hand into the sitting room, closed the door behind us. When I turned to greet him he just slapped me demanding answers on where I went after work, before I explained anything he kicked me into the stomach and i passed out…”she laments
Adrian was told by her untie and mother-in-law to never tell people that her husband kicked her in the stomach, she was told that she ought to persevere, for all women go through a lot of challenges in marriage sand some other face even worst situations than hers. Her husband was never apologetic but blamed her for provoking him into beating her up. He instead told her that if she leaves the office job and stays home, he wouldn’t ever beat her again.
For Adrian  was lucky that she had the guts to save herself, after she was completely healed she decided to walk out of the violent marriage and started a complete new life amidst criticism from both her family and in-laws. She still mourns her unborn child and her womb even after five years of her physical battering.
Violence against women is real, until one is directly affected by acts of violence; most people still think that it is an exaggerated subject and a monopoly for the air-conditioned conference women groups and individuals resented by society.
Statistics from the United Nations Women (UNWOMEN) database indicate that 50% of the registered cases of violence against women are lifetime physical or sexual intimate partner inflicted violence. These figures may not mean a lot to anyone who has never witnessed or faced violence against a woman but each number represents a person/s.  And a lot of those who directly face violence die without any form of justice since some communities/families/individuals/cultures don’t even recognize the violence as crime especially when the perpetrator is an intimate partner